Three shepherds from Amiad Farm brought their flock into the community's grounds with an armed rancher watching from outside on an ATV. They roamed the yards, fed the flock with community food, glared menacingly at people and the windows of the huts, and behaved in a lordly manner.

A young man from the farm next to the community arrived on the community grounds in the evening, shouting and threatening loudly, without any prior incident.

Early this morning, a young man from a nearby farm was filmed cutting the pipes that carry water to communities in several places, in what has become a routine ritual that repeats itself once every two days.

The water pipes that supply water to the small communities have been cut again in several places, which has become a routine of harassment that occurs once or twice a day. This always happens around the time young men from the nearby farm pass by the pipe (they go there with the herds twice a day), and once a hill boy was seen damaging the pipe and was filmed running away. The expense of dozens of repairmen per month is significant for the poor communities, in addition to the frustration and anger that it causes. There is no water in the communities for several hours a day until they go to repair it, an operation that takes time and effort. A lot of water spills onto the ground until the cut is detected again and someone is free to walk along the long pipe to locate the damage.

Shepherds from the Hatrura community went out to a pasture located south of their settlement where they have been grazing their flocks for decades. The area is open in the desert, on public land, and is not close to any settlement or Jewish outpost. People from the adjacent farm arrived on an ATV, blocked their path with threats, prevented passage, and called in the army.

An ATV from the adjacent "Havat Re'im" farm drove around the huts and yards all night long, making noise and frightening noise.

During the day, a new Jewish outpost was established right above the community. At night, stones were thrown at the tin roofs of the huts.

Several young men from the nearby farm entered the community with the herd. They fed the sheep on the vegetation in the hut yards, and even entered one house. They cursed and spoke racist words.

. A Bedouin shepherd boy from the community was attacked by two young adults, who were filmed walking away from the area of the attack. The rioters also injured two sheep.
The boy is suffering from fractures and was referred for further treatment from the Jericho Medical Center to Moksad Hospital in Jerusalem for specialist treatment

An ATV from the adjacent "Havat Re'im" farm roamed among the huts at night, destroying fences in a runover.

A boy from the nearby outpost was seen cutting the water pipe that supplies the community with a knife.

The community member who watched him refrained from intervening because in his experience, in all conflicts, it is the Bedouins who are ultimately arrested. The boy was photographed after the fact.

Three Bedouin boys from the community went for a walk on a hill near the community, a few hundred meters away. One of the adult farm workers aggressively chased them away while taking pictures and shouting "Why did you throw stones?" and called the army, who arrested all three of them (handcuffed, covered their eyes with flannel, and confiscated their cell phones).
According to their testimony, the boys did not throw stones. It should be noted that they are already afraid of the armed farm workers who terrorize them, and it is indeed unlikely that such an incident occurred - especially since there was no documentation or proof. On the other hand, violent expulsion is a common phenomenon when community residents try to move away from their huts, and the farm workers violently prevent them from doing so.

Young men from the farm entered the community area, stared at the residents in a threatening manner, cursed, and finally left.

Another incident that has become a daily routine: Shepherds from the "R'eiim Farm" above Khan al-Ahmar led their sheep to the community's territory. When there is hay from the Bedouins themselves, they feed the sheep from the farm with it – and when there is none, the farm people bring their own sack of hay so that the sheep can eat in the community's territory.
When the Bedouins ask them to feed the sheep in their pen, they reply that "the whole territory is ours, including your houses, and we will soon expel you."

Boys from a nearby farm cut the pipe that supplies water to three Bedouin communities in ten different places. The repair took a long time, during which the communities were left without water supply.

At 4:00 AM, a backhoe arrived from the nearby farm with a security vehicle and demolished four residential shacks at the edge of the community, whose homes were at the time outside their home in a pasture.

Two boys from the farm armed with clubs and knives entered the Bedouin community area and confronted four adult Bedouins sitting in a tent. They threatened, cursed, and used violent and vulgar language while approaching within inches of the Bedouins. The Bedouins did not react, but instead filmed the incident.

At 05:00, about 150 Border Police officers who arrived in three buses raided the community's barracks. They collected phones and IDs, and conducted a search of the barracks that included breaking cabinets, scattering their contents, tearing open food and fodder bags, and spilling yogurt jars. Two residents did not have their IDs returned, and cash (about 3,000 NIS) was stolen from one. Nothing was found in the raid, and no one was arrested.
After the fact, and in response to a press request, a police spokesman said that the forces conducted searches following shooting incidents in the area. However, the Jahalin volunteers who live in the area are only aware of one and only one shooting incident in the past year in the area, which was also documented: a Jewish resident of one of the farms near Highway 437 fired at Bedouins who were far away and unarmed.

A shepherd from the adjacent farm leads his flock to eat the hay that the Bedouins bought with their own money for their flocks, which are blocked by the farm workers from going out to pasture.

On Friday evening, two boys entered the community area, danced and screamed songs for a long time, with the aim of harassing and intimidating. In another incident that day, a main water pipe to the community was cut.

At 04:00, a backhoe and a security vehicle arrived from the nearby farm, destroying four residential shacks at the edge of the community whose residents had gone out to pasture.
The buildings were demolished. The police and the army were notified.

The water pipes were cut again, as they were every day or two, again resulting in a prolonged water outage.
Community members located the cut and repaired the damage again.

Repeated glare of the residential shacks at night from the adjacent farm.

About twenty settlers from nearby farms came to the edge of the community's territory, threw stones, cursed and shouted at the Bedouins.

Two young men from a nearby farm passed by the community houses with their herd. According to the testimonies, they harassed a 12-year-old boy, and when he ran away, they chased him into the community.
Later, they called the Mitzpe Jericho security department and claimed that they had been attacked by the Bedouins. They did not present any documentation or proof of this. The Bedouin videos, however, indicate otherwise.

Repeated damage to the water pipe.
The damage to the pipe is visible immediately after the Jewish shepherds from the farms pass by with their flocks.

The constant harassment and attacks have taken their toll on the small Ta'al community that has lived for decades west of Mitzpe Jericho and whose homes are protected from demolition by a Getz order. Damage to the water pipes, the prevention of grazing, repeated invasion of their living area, the throwing of stones, blinding and harassment at night have caused a feeling of anxiety and lack of protection. The community has no happy place to move to, but uncertainty about the unknown is better for them than a life of constant fear.

Several boys, accompanied by an ATV from the nearby outpost, entered the community area, drove back and forth, and threw stones.

Several armed youths from the new outpost nearby came down to confront shepherds in a grazing area close to the community. They threw stones, chasing the shepherds away, and one of the youths fired into the air.

Boys from the nearby outpost cut a water pipe in three places, entered the community camp, pushed the father of the family to the floor, and threw a shower of stones. A fight broke out. Abu Tael called the police. The attacking boys who invaded the camp area claimed to have been attacked, and "identified" two of the Bedouins, claiming that they had thrown stones at them.

Sabotage occurred in several places along the community's water pipeline. In one place, a T-connector with water from a Bedouin pipe was inserted into one of the new Jewish outposts.

Patrols from Mitzpe Jericho entered the community's housing area at night with security vehicles. They explained to the volunteers of Friends of the Jahalin that "we came to show sovereignty and governance." The women of the community reported that they were blinded and threatened. There was also a complaint about a child being beaten.

Due to the closure of the usual grazing areas, residents of a hut in the tribal area took their sheep to a distant pasture. Young men from a nearby outpost came to the hut and demanded that it be demolished, claiming that it was empty.

Due to the closure of the usual grazing areas, the community brought a truck with hay. The community members unloaded the hay before the water crossing in an open public area, with the intention of collecting it with a pickup truck that could cross the crossing. Security personnel from Mitzpe Jericho stopped them, claiming that they were not allowed to unload anything in the area.

Young men from the nearby outpost entered the community area in a threatening manner. After they left, a water pipe was found cut.

A drone equipped with a powerful loudspeaker was flown over the community's barracks at night, playing recordings in Arabic, threatening the residents and calling on them to flee.

Two goats were stolen, and their Bedouin owner recognized them in the small herd of the nearby outpost.

An event was held near the community houses, "The End of the Great Holiday and Strengthening the Youth Farms of Mitzpe Jericho." The event included loud music, the directing of powerful projectors at the houses, and the entry of several "celebrants" into the Ta'el and Ka'abna communities.

A herd of goats from the farm was led through the community houses.

ATVs drove back and forth through the community's yards and barracks day and night, deliberately damaging the water pipes. Following a request from community residents to refrain from doing so, armed youths descended from the outpost and threatened its members. According to one witness, the threats included exposing a genital and urinating in the direction of the Bedouins.

A goat shed was set on fire.

On the nearby road, an armed patrolman resorted to violence against one of the young members of the community.

The men from the adjacent outpost entered the community area and the barracks, threatening the residents.

Seven solar panels intended for electricity generation were smashed in the middle of the night, the power cables were cut, and "revenge" graffiti was sprayed on the Bedouin huts.

Residents of the Jewish settlement called on the army to arrest one of the young community members on the grounds that he was throwing stones on the main road.

Residents of the nearby farm blinded the Bedouin windows with powerful flashlights. Young men stood over the community, cursing in threatening language.

Young men from the nearby outpost descended on the community, confronted the residents with violent language, and threatened to confiscate their herds. They claimed it was their territory.